Monday, April 13, 2009

Joshua's lessons on leadership - See the truth: but not for worse than it is

In a series of posts, I want to discuss what we can learn about leadership from Joshua ben Nun, of the tribe of Ephraim, which would become known as the most militaristic of the tribes of Israel through Joshua's campaigns.  If this is the first post in the series you have read, please do a quick review of the March 30, 2009 blog titled  “Joshua's lessons on leadership - Intro”; that post highlights why I am looking into Joshua’s life.

In the last entry, we dug into a lesson about obedience, when Joshua “fought the Amalekites as Moses had ordered”.  In this post, we learn the importance of “See the truth: but not for worse than it is”. 

After the battle with the Amalekites, Joshua becomes Moses’ aid de camp.  Moses took him everywhere, even up the mountain when Moses got the first set of famous stone tablets.  A little over two years after the battle where Joshua showed obedience, came the event that Joshua showed the importance of “See the truth, but not for worse than it is

Moses selects twelve men to go explore Canaan, the land that the Israelites were supposed to settle in.  These twelve men were each selected as leaders from the original twelve tribes of Israel.  Joshua was among the men.  Moses gave fairly broad instructions to the men, “Go up through the Negev and on into the hill country.  See what the land is like and whether the people who live there are strong or weak, few or many.  What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they un-walled or fortified?  How is the soil? Is it fertile or poor? Are there trees on it or not? Do your best to bring back some of the fruit of the land."  Essentially these twelve leaders were sent out on a reconnaissance mission; they were spies.

The twelve men spent time gathering information about Canaan, even bringing back examples of the fruit that existed.  Moses gathered advisors to listen to the reports, "We went into the land to which you sent us, and you were right, it would be a great place for us, however, the people who live there are powerful, and the cities are fortified and very large.  A man named Caleb, who would become a key partner of Joshua said, “We should go up and take possession of the land, for we can certainly do it."

Then all hell breaks loose, the rest of the men, except for Joshua start shouting over each other in the assembly meeting, “We can't attack those people; they are stronger than we are." Worse, they walked among the rest of the people telling them, "The land we explored devours those living in it. All the people we saw there are of great size. We seemed like grasshoppers in our own eyes, and we looked the same to them."  They created a truth that was worse than it really was.

Have you noticed there is always a group of people, when confronted with a challenge, who choose to see the worst of all the outcomes? Moreover, it is insufficient for them to be worried by themselves; they must bring people along with them.  This infection of worrying is actually easy to accomplish; worry can be more contagious than hope.  So their definition of “lead” is to get others to worry with them.  When it happens, they think they have followers.  In reality people are just following their fears not the person who speaks to the fear. 

Here is the interesting thing about worry vs. fear.  Fear we will all feel.  Fear will enter our journey often.  Worry does not have to be our companion.  Worry is fear not healed by belief.  If I believe in the team, their talents, their preparation, their effort, their sponsorship and their attitude I need not worry.  My belief in any situation can heal my fear.  So these “leaders” who were walking around the tribes were not sowing fear; they were creating worry.  This is not the job of a leader.

Dwight Eisenhower wrote to his wife from Algiers on December 30th, 1942, “As pressure mounts and strain increases everyone begins to show the weaknesses in his makeup. It is up to the Commander to conceal his; above all to conceal doubt, fear and distrust”.  Eisenhower understood the leader's job is to heal fear through belief and not let worry take hold in the gut of the team.

What about Joshua?  Let’s look back at the rest of the story.  The night that the spies came back with their report, after worry had been sown all the people of the community raised their voices, wept and grumbled, "If only we had died in Egypt! Or in this desert! Our wives and children will be taken as plunder.  We should choose a leader and go back to Egypt."

 Joshua and his partner Caleb, stood strong in front of the entire community and said, "The land we passed through and explored is exceedingly good. Do not be afraid of the people of the land, because we will swallow them up. Their protection is gone…do not be afraid of them."

There was still conflict and argument, but this moment by Joshua, where he “saw the truth, but not for worse than it is” was a turning point in the Israelites history.

Or, in the words of Napoleon, “A leader is a dealer in hope”.  Joshua was dealing hope, not worry.

2 comments:

Slic said...

Alex - do you believe it is because Joshua had been a great warrior that the people were willing to listen to him "dealing hope" rather than succumb to the worry - that he had earned their trust in essence? Because just because someone can see the truth for what it is...doesn't mean that others will naturally migrate toward them. Or do you believe that the majority of people will choose hope when given the option?

Alex Shootman said...

Slic (nice name) - I do think because we are human that we tend to listen to people that we trust - based upon their character and their competence. So Joshua's track record, the obedience he showed Moses, the victories in battle and the fact that he was seen favorably by Moses gave him "voice". I think what is key is that at various times in our life we have more "voice" than in other times. When we have "voice" we need to recognize that we have it and use it well - by being a dealer in hope to others.